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African
Americans are a religious people.
They have been religious before coming to this nation, but the conditions
under which they came and existed have generated further religious fervor.
Often people who are oppressed and enslaved find solace in religion; that
is what happened to Africans coming to America. In America, Africans were new and estranged
from their homelands so they sought the comfort and benefits that religion
offered. It offered them the only freedom they would know--through
religion, they could congregate with other Africans, they could learn to
read and write, and they could exercise organizational and leadership
skills that were forbidden outside of religion. It was religion that
allowed many to plot rebellions and escapes from a distant land and the
unknown wiles of a vicious oppressor. But as African Americans escaped through
Christian religion, it became a part of them. And although they escaped
through it, they did not escape from it. Today, the leadership of the
black community is found principally in the church. When black or white
politicians want votes, they go to the church; the Civil Rights Movement,
following the tradition of the freedom movement, made its seat inside the
church and its leadership and nurture were from the church. Even today, when the black community is most
financially stable and affluent, when our businesses have proliferated,
the center of life is still primarily in the church or the mosque. The
influence of the church is so profound that even when in nonreligious or
church meetings, many African Americans still respond with the call that
is familiar to the church, "Amen!" The church is deeply
ingrained in the black community's psyche. For blacks Sunday is still a
day that the vast majority find themselves in church or feel ashamed that
they are not there. This ingrained religious nature acts to
develop a gestalt of receptivity to the religiously unscrupulous of
our society. And because there are no recognized and enforced rules
concerning who can speak for God, any unscrupulous person or con man,
designing to merchandise religiosity can claim a calling from God and
deceive many who are so disposed to hearing from God, even when he has not
spoken through the con man. This is the condition that Jim Jones
capitalized on, killing 917 people, most of whom were black Americans.
They sold all their possessions and gave their wills and discernment to
Jim Jones, a con artist who claimed hat God was speaking through him. This
was not a new action, however, but history is short and often over looked
when that pull of a gestalt of receptivity blinds the minds of a
people. Even with the looming of Guiana in their
minds, many African Americans, in the light of the present atrocities
exceeding Jim Jones, still give their wills over to many ministers who
have not been called, not been tested, not been ordained, or licensed by
any authority other than by themselves. That type of circular
certification is dangerous and can not weed-out the con artists and
the false representatives who prey on African Americans because of their
historically built-in proclivity and receptivity to religion. Jim Jones often told his congregation
of African Americans that he had gone beyond the Bible and that they
should listen to him! And he concocted false healings and miracles to
buttress his claim. Likewise, many ministers with black congregations,
while not making such bold and blasphemous claims, still exercise similar
authority and power over many believers who submit their wills to them. This
thoughtless religious obedience because of a gestalt that has been
historically developed in blacks can pose a serious danger. It was a type of mindless belief-following
that caused the 920 + Africans of Uganda to sell all their possessions and
give them to defrocked Catholic priest and nun leaders because they too
had gone beyond the Bible and had declared that year 2000 was the end of
the world. Were these parishioners thinking, they would have
immediately separated themselves from that group. A correct reading of the
Bible is that: "It any man (person) transgresses and abides not in
the doctrine of Christ (New Testament Bible) he has not God." Any
pronouncement that the end of the world is upon us, must be compared with
what Jesus has said, viz., "...No man knows the hour that the son
of man shall appear." When one announces that Jesus will return
on a certain day, that is the clearest identification of that person as
one not called of God, if the Bible is the protocol that governs the
Christian's belief. Any pastor, minister, or another who
attempts to sway the Christian beyond the teachings of the Bible condemns
himself to error and separation. But if that congregation is thinking and
not carried or pulled beyond its rational mind by a gestalt of
receptivity, that congregation should be able to see that such a one is a
con artist, not a minister of God. Sadly, too many African Americans have
followed ministers who have taken them, plundering their resources,
destroying not only their faith, but also destroying their lives.
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