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Raising the Black Child Today
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Some time ago I was a participant on a TV panel discussion about the Effects of
TV on the Family, Child Rearing and other issues. It was a two-hour
program hosted by Dr. Barbara Cannon. As the experts and the audience
discussed raising children and listening to them, I felt a need to insert
a cautionary note about raising children today, after hearing some of
the advice given. An
idea floated at that program by a participant was that children have some
type of innate knowledge of how the world works, and since these are new
times, new paradigms for child rearing should be employed. That idea has
some merit just some. New Times A child is not born with any innate worldly knowledge that equips him or her with the necessary knowledge to navigate this world and its challenges. Of all creatures born, a human child is one of the most helpless and requires extensive care and training before he or she is able to function in this world. That is a reality only the neglectful parents do not realize. Yet, I have seen too many children coming from neglectful parents, and those children, without fail, have trouble understanding how to function in socially acceptable ways. The world has become increasingly complex that is part of these new
times. And in order for one to survive in these times, careful attention
must be given to the training and the development of the child. Educated to Ignorance I am saddened to see this type of ignorance of educated Blacks, because
they have actually been educated in a subtle way to hate themselves and
think that their thinking is really intellectual enlightenment. These
bright, young Blacks identify with White thought because that's
what they have been fed in the schools they attended and were never able
to or never had a mind to look beyond the standard western thought to
see the dangers involved. They come out of the schools so intoxicated
by the fact that they have completed the rigors of the university, having
been told therein that they are different from other Blacks and many Whites--they
are the intelligentsia. And now they make a conscious effort to identify
with those who are intellectually compatible to them. They see the Black
community as most Whites see it--from a prism of the 27% underclass. They
do not see the Black community as equally educated as they are, but with
a correct knowledge of self and the world around them. Because many of
them have been inebriated by the notion that they are unique and apart
from other Blacks, they avoid all aspects of race discussions or identification
that is not intellectually based. A discussion of race is not a discussion they will involve themselves
in. On all other matters that affect life and society, they will offer
their intellectual opinions without hesitation--for they think
they have something to offer--but a hush settles over them at a discussion
of race. Yet Race and White Supremacy are, as Dr. Tony Jackson,
Haki Madhubuti, and others have stated, the most dominant and pernicious
forces in the world today. These
young Blacks fall into the western trap that implies to not
talk about it is to make it go away. That is a method many Americans
have used concerning racism--they have convinced themselves that racism
and discrimination are not too bad for Blacks, having never walked
in Black shoes. A Clear Head A Black Panamanian friend of mine asked me about a possible marriage to a White man. She had a 10-year old male child by a Black American who was dead. My response surprised her because she had never thought of me as a racist, and, indeed, I am not. But my answer was that I discouraged her from that marriage. I did not discourage her because I disapproved of their affairs of the heart; I discouraged her because of the negative impact that marriage would have on that Black male child. She asked me; I did not offer this advice without solicitation. Her situation should be distinguished from a person who marries out of race and has a child who is biracial. These situations are worlds apart. I know how young Black males grow up and the peer socialization that transpires.
At some point in his young development, approximately 13 years old or
so, a peer recognition of that child s step-father would happen, and
he would face the idea given to him by other Black children: his White
stepfather is sleeping with his Black mother. Not only would it be
raised, it would be a hook by which he would be hung daily. That would
be torturous for that child, and in the climate of today, it could even
be deadly. Were the circumstances different the family lived on a farm, and the child was home schooled until he went off to college; the child was in an environment that was identical to his own, etc. then his difficulty would not be as severe. Young Black males talk sex, and they play the dozens with a vengeance. And the mother is given a special and elevated status in Black culture; one need only imagine what this child would face daily. What he would have to face would breed hostility and hatred toward the mother s husband, who is not the child s father and who is White, and who is sleeping with his mother nightly. And it would also breed hostility in the child toward the mother for placing him in such an undesirable situation. These are new times, so there are new issues that must be dealt with. And the above is one of those issues. However, as discussed in another article, biracial parenting has issues that must be dealt with also. Both sets of issues are realities that must be considered today. The idea that children have a major contribution to offer to their raising, and that parents should pay more attention to what children are saying today is an idea that is sound but one that needs to be approached with caution. If this idea means that children should be allowed to share joint tenancy with parents in control and say-so over the home, there are problems. If that idea means that children should be allowed unlimited freedom and privacy, there are problems; if that idea means that children's reasoning should be validated and given credence when it is weak and flawed, that has problems. Old Paradigms Parents should not give up control of the parenting process to children because children cannot raise and guide themselves. Too often they do not know their right hand from their left (metaphorically). Parents have greater sight, insight, and vision--and if they do not, they need to get it as soon as possible. Since they have this wisdom, and since the child's life is so important and so needy, they must be protectors of and guides to the children committed unto their care for a few years. A White parent friend came to me once with her personal example of a failure of this idea that children have certain innate knowledge. She had wanted her child to make her own decisions about religion and God, without any undue pressure from her. When the child was about 16 years old, she went to her friend's house to spend the weekend. Her friend and her friend's family went to church, blessed their food before eating it, and asked her to participate. The child had no knowledge of things religious or Biblical, so she couldn't participate. That child came home hurt and embarrassed; she was angry with her mother and exclaimed: "Mom, you should have taught me something. I didn't know anything about the Bible, about religion, about God. You should have taught me something, mom." The friend said to me, "I wanted her to make her own decisions about God." This very educated woman felt that her child could make decisions having been give no knowledge with which to make those decisions. It is problematic parenting that assumes a child has a storehouse of knowledge given him/her as some primordial wisdom from the ages, which manifests itself at birth. That innate knowledge or primordial wisdom is called parents. In the African American community, we teach that it take a whole village to raise a child. This concept was applied fully when I was a child. Any neighbor could take it upon himself or herself to correct me in my mistakes and guide me when they saw me go astray. That did not mean that they would spank me or verbally abuse me; some things that did occasionally occur, but it meant primarily that they felt an obligation to chastise me and report the chastisement, as well as my transgressions, to my parents. That was the essence of it takes a village to raise a child. These older people had greater knowledge than I had, so I felt safe with them; they knew the way I was trying to go. We respected those who were older and accepted their guidance and correction. I didn't dismiss their words simply because they were not my parents. Those children who did dismiss the older people's words because they were unrelated also dismissed their own parents' words, using other reasons to justify it. A friend of mine took her degree from a university that was all White. She was in a part of the Midwest that was also all White. She felt lonely for other Blacks, and one day she was going into town from the school, and she saw an older Black man. She ran to him, hugged him, and cried in his arms. He comforted her and understood perfectly what she felt. He knew her, although he had never seen her before. He parented her because he was a part of that village, and she needed parenting; she needed Black love that is so unique to a Black child. The concept that children have innate abilities to know matters they
have not been taught is a perverse concept that will harm children. Parents
should instill in their children all the wisdom and knowledge they have.
It will take all of that, along with guided education and the financial
legacy we leave to our children to position them, helping them develop
into the men and women who will be able to function and to become leaders
of this changed world and the world that is to come. To give our children
less than that, in the name of some new paradigm, is not intellectual
but deadly. It's fools' gold. [] FAJ |
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