A Legacy of duplicity that affects the Collective Psychology of America

by
Frank A. Jones
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The Fourth of July is a day many Americans fly their flags and talk patriotism to all comers. Some even wrap their houses all around with flags. It is their day to "show" that they love their country. It is that one-day that is set aside for touting the greatness of this nation and the people's love for their form of democracy.

I live in a community in Oakland, California that is a black middle to upper-middle class community; there are many property-millionaires--they bought their houses twenty years ago when property was affordable and now has appreciated to the tune of millions. Were I, or many of those living in this community, attempting to purchase the houses I live in today, I could not afford it. This is shape of things in California's red-hot realty market. 

So when the Fourth of July comes each year, we invite friends, talk old times, enjoy the holiday, etc. Do we love the country? Of course, but our love is not the type that goes with much flag waving and demonstration. But our lone white neighbor, however, demonstrates his patriotism year-round, and perennially hangs his flag alongside a display of his Republican credentials, as if they were threats to the community to behave itself and be patriots too.

And as I go in and out of my community, I often reflect on the comments of our newest neighbor* about why he was willing to pay so much to live in the Oakland Hills:        

 I wanted to live here; to feel the comfort of living among black people. I had a nice home in the Hayward Hills, but I was one of a few blacks, and I wanted to feel comfortable. My neighbors seemed okay, but every now and then, they would let something slip that would make me a bit uncomfortable; you know!

Yes, I do know. I know that after all these years of living together in America, after being the first American to die for this country, after a Civil War that threatened to divide the country into two nations, after World War 2 and the Vietnam War where Black Americans died in disproportional numbers for this country, after the Civil Rights Movement where Black Americans were killed and  dismembered immorally and brutally by those having warped notions and definitions of racial superiority, after this nation's invasion of other small countries that were safe to invade in the name of freedom and having killed many in foreign lands, we are still possessed of a notion in our constitution that fails to make itself known to all Americans. And because of that failure of democracy to manifest itself to all Americans, this nation duplicitously pretends that it is a true democracy--telling the world that democracy is the way of the world, but it is not real at home for large segments of its citizenry, and it is being imposed on others by force.

 

On this Fourth of July, 2005, this black American realizes that duplicity is almost built within America's system of democracy. It was Thomas Jefferson, who died on July 4, 1826, who wrote the wonderful words of the Declaration of Independence that all men are created equal, but he did not mean women, he did not mean blacks and other ethnically minority in American numbered people. This same Thomas Jefferson owned slaves and begot children by those slave women. Is that not duplicity?

Jefferson's last written letter was composed as he was dying at the 50th anniversary of this country's independence--July 4. In that letter he reflected on the probable future of self-governance of all people and democracy in the world. He suggested that democracy would spread throughout the world sooner or later. 

 

In seeing the world and plotting a democratic configuration of that world in his mind, it was beyond his ability to see himself as self-deceived or a man with a blind spot. Surely, a man owning slaves and sleeping with them--one of the most intimate acts one human being can engage in with another--could not factor into his equation of the world that the very human beings he pleasured himself with would also want the same things he wanted. Is that some form of pathology peculiar to Jefferson? It seems, indeed, to be a legacy that has passed down to the collective consciousness of America? 

 

This psychological legacy has allowed Americans to talk democracy to themselves and the world while not practicing it at home in large measure, among large segments of their own citizenry.** This may be one of the greatest gifts of Jefferson to this nation. 

Yes, there was some agony of conscience, indicated in his writings, that Jefferson experienced with this duplicity, but that agony was placed in abeyance as he prosecuted that duplicity. He spoke grand words of light, but lived and operated in vast racial darkness that is still America's default drive. 

 

But can a nation with this problem of significant duplicity*** in its practice of democracy, which poses a problem in the actual definition of democracy, honestly extol and tout democracy aboard when it has not completed its establishment at home? Jefferson's idea that democracy will probably spread from America to the world requires that it first be correctly established in America. That has not happened, but we go blithely along anyway encouraging others to install the American brand of democracy. That is a mistake. 

 

There is a problem when the majority of a nation's citizens deprive the minority of equal protection and equal privileges and that majority only wrestles with their consciences, but do little more. Yet this is America's method, even after years of pain and upheaval--a pretense that all is well and democracy reigns as the catholic rule of the day. 

 

So, on this July 4th, 2005, as I remember what my new really rich neighbor said, "You know," yes, I do know America! 

[Originally published 7/4/05]

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*Now he is a real millionaire, as opposed to us paper tigers.
**There is constancy in America that is ignored by the majority of Americans as if it does not exist; but it does. Discrimination against non-whites, preference to whites, systems of injustice throughout our society, which Martin Luther King, Jr., rightly called "Systems of Aggression" against blacks, are not democracy in its crudest forms. Yet it is this constancy that is everyday America. And to operate as if these things do not exist is deceptive. It may even be pathological.

** *This problem is significant when approximately 75 million of its citizens (the US has a population of some 290 million) are systematically excluded from the full range of benefits and privileges of that "democracy." This defies the definition of a democracy!

 

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