Gary N. Gray

 

The Disabled Leadership Lacks Color

 

In 1970 the city council of Berkeley stated that it would make its already famous city "disabled-friendly" by the year 1976-77. This was the first small step in the disabled independent movement.  This movement lacks people of color.  The question should be asked: how and why this has happened?  

The disabled revolution was birthed in 1973-1974 in Berkeley, known to some as The Republic of Berkeley because of its independent stances on issues. Some mockingly call it Berzerkeley, with its tie-dye shirts and Grateful Dead music. Whatever it’s named, it became the birthplace of the last wave of American freedom fighters: The Disabled Americans. 

People in wheelchairs, people with canes, people with animal companions, and disabled folk walking with the aid of walkers blocked federal buildings all over the country.   For the very first time, disabled folk throughout this land were using the Rev. Jackson’s famous Civil Rights cheer: I am somebody! This powerful action made national news. One of the main topics was "disabled Americans and how America could help them." 

Rev. Jesse L. Jackson called this new movement Chrome Power. He also used this during his campaign. Chrome Power had come of age, and Berkeley would be the spotlight. Berkeley would be the magnet for most disabled folk around the United States. Berkeley would become the West Coast Mecca for the disabled. 

During that same time period, disabled youths wanted to attend universities. Four young disabled male students enrolled at UC Berkeley. But their enrollment was different than most students. They were housed in Cowell Hall,  which happened to be the university’s student hospital. Because of their special needs and medical attention,  the University assigned them to Cowell Hall.  Being the first disabled students at the university turned into a four-year battle just for them to go to class. Even then, some of the buildings were inaccessible. Either the teachers had to change the class to other rooms or these  students had to drop their courses. Times were changing but not for the disabled of color. Their fight was getting out of special schools. Their fight also happened to be getting correct information and policies for their different disabilities. 

Times were about to change and change America forever. Four years passed and these young disabled adventurers had made it through Berkeley’s rough standards. They were going to graduate.  

Each of these young men needed attendants. They also needed housing that was wheelchair accessible. Each of these individuals also needed an accessible job.  These gentleman started brainstorming on how to truly become independent. They set up their own attendant referral service, interviewing and hiring attendants. They set up a list of attendants available for their times and their needs. This was a new thing, a first, which allowed or provided the ability for disabled persons to take control of their lives. 

Continuing to brainstorm, they acquired a list of apartments and houses that were accessible for people in wheelchairs. They roamed Berkeley trying to find housing, thus creating a housing referral unit. This housing unit was the first in the country to help people with disabilities.  

Lastly, they created a disabled legal referral service.  These new and innovative pioneers would forge the way for new disabled services in the United States. The only thing missing in all of these accomplishments were people of color; you see, all of these four brilliant men were white. These young men were thinking about their own independence, their own lives, and their own dreams just like any other 22-23 year old person does.  I don’t fault them.  Can you remember what you were like at 22-23 years old? The world revolved around you and your immediate friends and family.  

As the result of their persistence to become independent, these four young disabled males created the very first (ILP) Independent Living Project in Berkeley.  This also spawned the birth of many "babies", and those babies would definitely look like the parent--White and male. 

The creation of Independent Living Centers sprang up all over California in the middle 70’s, following the model of Berkeley. All of these young disabled men from the University took high positions in the Berkeley Disabled Independence Movement, i.e. director, assistant director, unit coordinator, and advisor to the mayor of Berkeley. They informed Berkeley City council and Washington D.C., about disabled politics and their special needs. These young men did not think of young disabled minority folk. So they were excluded from the movement and from the disabled political power struggle.  

People of color remained on the fringe of the disabled political discussion. In 1981, “The Year of The Disabled” people of color were absent from this celebration. Why? Because disabled minorities  were not invited. Again, like parent, like child. You only know what you have been taught, and the disabled movement so far had been white and predominantly male.                                 

Something was missing. People of color did not make the grade in the ILPs and still don’t.  Out of thousands of centers across this country, only a few people of color have been become leaders, directors, or teachers.  Enter the Rev. Jesse L. Jackson and the 1984 Presidential Elections.  

The Rev. Jackson from Chicago had entered the political battle for President of the United States. He wanted to be the first Black male to enter the White House as President. To accomplish this he had to include people who had little or no political power. That meant disabled minorities. 

Enter Black Disabled Politics for the first time. Rev. Jackson introduced America to the political power of the Disabled American. He introduced the political mind of the disabled. He introduced America to the political heart and soul of the disabled.  

But the question still remains the same: are we the disabled minority a part of this movement, or not? Rev. Jesse L. Jackson also exposed the political racism that exists in the Disabled political camp. He also exposed the class-ism that exists in the disabled family. 

The cover was finally off and America could and would see the invisible divide. The four white young disabled males finally got the message because Jesse rammed it home. The Rainbow Coalition meant EVERYBODY!  

Only one of the four pioneers really understood what Jesse was saying. Phil Draper, the second elder of the Disabled Movement, proceeded with a diversity program for the Berkeley Independent Living Program. Phil hired and trained young disabled minorities. That ended at his death in the middle 90s. Nobody else in the modern Disabled Movement seemed to be interested or want to continue the programs. The youth program, the mentor program, and the independent training program for minorities came to a screeching halt. The reason stated to the public was that funding sources had dried up. Which may have been true. But the movement also lacked commitment for our minority brothers and sisters of color.                                                                              

These independent living programs are needed more now then ever because we have an influx of disabled minorities in the Bay Area. I write this today because I would want the world to know that Phil Draper had the right idea; now it’s our responsibility to finish the job that he started 30 years ago. []

That is THE GRAYLINE

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